The time of our civilisation, which is only one of the possible
civilisations, can be transcribed synthetically through the categories
of thought that specified axiologically its structure and continually
remodelled it. Passages never clearly marked, if anything connoted, by
that “barbarian residue” which, due to a certain instinctual
pertinacity, were painstakingly exceeded. The border between reality and
appearance is always very subtle, we find it so, even today in the
persistence of certain scientifically anachronistic expressions; let us
say, for example, that the sun rises and sets, instead of referring to
the horizon. We need some time to get used to something that differs
from the perception that we had of the world that is, we need time to
change.This, for what it’s worth, is what we believe. In fact, however,
it is only the persistences that weaken our conscious presence, which,
in turn, manifests itself in a wealth of forms commensurate with the
capacity we have to intuit them. Every achievement is as if a new mental
being is produced, almost incapable of empathy with the past self.
Ultimately, the shift over time determines a change of perspective, by
regressing in the memory, we lose the sharpness of the state of mind
that led to the choice or for which we risked that move. We simply
change our mind and this has the effect of no longer permitting us to be
that which we once were. It’s as if they slowly vanish, all the humours
or moods that we have experienced converge here - there is no other
time and if every shift creates a different vision of the world,
everything can be changed in a single instant.
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